生态学马克思主义视阈中生态安全问题研究——从日本核危机切入
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摘要
肇始于20世纪60~70年代的生态学马克思主义将生态学同马克思主义相结合,力图运用马克思主义分析和探寻当代世界,尤其是资本主义社会生态危机产生的根源及其解决途径,为我们解答生态安全问题提供了全新理论视角。由日本地震诱发的全球核危机让人们在为核泄露而惊恐的同时引起了诸多的环境伦理思考。解决生态问题,必须冲破技术异化的牢笼,摆脱"人类中心主义"抽象价值争论,走出狭隘的资本利益圈,超越偏执的消费主义生活方式,重新审视制度的正义性,把发展成果服务于人类整体利益,实现人与自然、人与社会、人与人的全面协调和谐发展。
The Ecological Marxism,that Originated from 1960s and 1970s,combines ecology with Marxism and provides a new theoretical perspective for us to solve the global ecological issues by applying Marxism to analyzing and exploring the root cause and solutions to the ecological crisis of the contemporary world especially capitalist society.The global nuclear crisis caused to happen by the earthquake in Japan aroused peoples' panic for nuclear leak event and in the meantime,brought about much thinking on the environmental ethics.In order to solve ecological problems,the following is what should be done: breaking the technology of alienation;casting off the abstract value discussion on 'anthropocentrism';going out of the narrow circle of capital interests;surpassing the paranoid consumerist way of life;re-examining the justice of legal system;putting development achievements into practice on the service for overall interests of the human and finally realizing the overall coordination and harmonious development among human and nature,human and society,as well as man to man.
The Ecological Marxism,that Originated from 1960s and 1970s,combines ecology with Marxism and provides a new theoretical perspective for us to solve the global ecological issues by applying Marxism to analyzing and exploring the root cause and solutions to the ecological crisis of the contemporary world especially capitalist society.The global nuclear crisis caused to happen by the earthquake in Japan aroused peoples' panic for nuclear leak event and in the meantime,brought about much thinking on the environmental ethics.In order to solve ecological problems,the following is what should be done: breaking the technology of alienation;casting off the abstract value discussion on 'anthropocentrism';going out of the narrow circle of capital interests;surpassing the paranoid consumerist way of life;re-examining the justice of legal system;putting development achievements into practice on the service for overall interests of the human and finally realizing the overall coordination and harmonious development among human and nature,human and society,as well as man to man.
引文
[1]马克思,恩格斯.马克思恩格斯选集(4)[M].北京:人民出版社,1995:383.
[2][美]马尔库塞.审美之维:马尔库塞美学论著集[M].李小兵译.上海:三联书店,1989:131.
[3]王雨辰.西方生态学马克思主义的理论性质与理论定位[J].学术月刊,2008(10).
[4]周穗明.20世纪西方新马克思主义发展史(下)[M].北京:学习出版社,2004:473.
[5][加]本.阿格尔.西方马克思主义概论[M].北京:中国人民大学出版社,1991:475.
[6]王雨辰.反对资本主义的生态学——评西方生态学马克思主义对资本主义社会的生态批判[J].国外社会科学,2008(1).
[7]王雨辰.生态政治哲学何以可能——论西方生态学马克思主义的生态政治哲学[J].哲学研究,2007(11).
[8]马克思.1844年经济学哲学手稿[M].北京:人民出版社,2000.
[9]陈学明,王凤才.西方马克思主义前沿问题二十讲[M].上海:复旦大学出版社,2008:288.
[10]陈食霖.当代西方生态学马克思主义生态危机理论评析[J].武汉大学学报(人文科学版),2008(6).
[11]张笑扬.马克思发展观的当代价值阐释——“低碳”理念下发展观的方法论与批判视域[J].学习与实践,2011(2).
[2][美]马尔库塞.审美之维:马尔库塞美学论著集[M].李小兵译.上海:三联书店,1989:131.
[3]王雨辰.西方生态学马克思主义的理论性质与理论定位[J].学术月刊,2008(10).
[4]周穗明.20世纪西方新马克思主义发展史(下)[M].北京:学习出版社,2004:473.
[5][加]本.阿格尔.西方马克思主义概论[M].北京:中国人民大学出版社,1991:475.
[6]王雨辰.反对资本主义的生态学——评西方生态学马克思主义对资本主义社会的生态批判[J].国外社会科学,2008(1).
[7]王雨辰.生态政治哲学何以可能——论西方生态学马克思主义的生态政治哲学[J].哲学研究,2007(11).
[8]马克思.1844年经济学哲学手稿[M].北京:人民出版社,2000.
[9]陈学明,王凤才.西方马克思主义前沿问题二十讲[M].上海:复旦大学出版社,2008:288.
[10]陈食霖.当代西方生态学马克思主义生态危机理论评析[J].武汉大学学报(人文科学版),2008(6).
[11]张笑扬.马克思发展观的当代价值阐释——“低碳”理念下发展观的方法论与批判视域[J].学习与实践,2011(2).
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