天人合一:意义与争论——地震灾后对人与自然关系的思考
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摘要
天人合一有三种主要含义:神性(命运)之天、德性之天、自然(本然)之天。大量现实材料表明,必须高度重视人与自然的关系,认真传承先贤天人合一的智慧,不能走高能耗、高物耗的经济发展之路了。本文讨论了如何看待人与自然的矛盾、冲突;抗震救灾能否解读为"人定胜天";建设生态文明与价值选择、制度安排等理论问题。适度的、合理的天人相分是天人合一的必要补充,天人相分要与天人合一统一起来,以天人合一为基础。
There are three connotations in unity of heaven and man: the heaven of god, the heaven of virtue and the heaven of nature. It has been clear that we must highly stress the relation between man and nature and seriously inherit the wisdom of forerunners and avoid the old road of high energy consumption and material consumption. The conflict and contradiction between man and nature doesn’t mean that man must control nature. The 21st century is one of Chinese culture. The author maintains that circulation is not the law of cultural development, proper and reasonable division between man and nature is the necessary supplement to unity of man and nature, but it has to be based on the unity of man and nature.
There are three connotations in unity of heaven and man: the heaven of god, the heaven of virtue and the heaven of nature. It has been clear that we must highly stress the relation between man and nature and seriously inherit the wisdom of forerunners and avoid the old road of high energy consumption and material consumption. The conflict and contradiction between man and nature doesn’t mean that man must control nature. The 21st century is one of Chinese culture. The author maintains that circulation is not the law of cultural development, proper and reasonable division between man and nature is the necessary supplement to unity of man and nature, but it has to be based on the unity of man and nature.
引文
[1]沈铭贤.当代哲学主流:科学主义与人文主义的结合[J].毛泽东哲学思想研究,1989,(2).
[2]李伟国.“人定胜天”语义的演变[N].文汇报,2008-7-20(学林).
[3]恩格斯.自然辩证法[M].北京:人民出版社,1984.
[4]胡锦涛.高举中国特色社会主义伟大旗帜为夺取全面建设小康社会新胜利而奋斗[M].北京:人民出版社,2007.
[2]李伟国.“人定胜天”语义的演变[N].文汇报,2008-7-20(学林).
[3]恩格斯.自然辩证法[M].北京:人民出版社,1984.
[4]胡锦涛.高举中国特色社会主义伟大旗帜为夺取全面建设小康社会新胜利而奋斗[M].北京:人民出版社,2007.
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