传统村落建筑空间的文化折射与表达——以漓江风景名胜区周边传统村落为例
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摘要
系统科学地认知传统村落文化是这类乡村振兴的基础。基于区域的、动态的视角,应用类型学、文化的梳理与解读、空间分析的方法,总结分析漓江风景名胜区周边传统村落多民系多民族的民居类型特征、文化折射与表达的作用路径,探究多民系文化交融和折射下的建筑群空间组织、建筑形制,多民族文化碰撞交融所折射的建筑符号与建筑元素的空间表达。系统梳理得出多民系多民族文化交融的过程、文化折射与表达的形式、空间所承载的文化内涵。较好地解决了当前传统村落保护更新中重建筑形式轻文化内涵的问题,凝练出景区周边传统村落的文化资源与景观资源,为可持续的乡村振兴奠定基础。
A systematical understanding of culture in the traditional village is the basis of rural revitalization. Methods from typology and spatial analysis were used to interpret the culture from an areal dynamic perspective.The feature of dwellings from sub-ethnic groups in the traditional villages near Lijiang River scenic area was summarized and analyzed as well as the way by which their culture is reflected and expressed into space form. The configuration and space organization were discussed under the influence of culture fusion among multi-sub groups and the architecture elements and space symbols among multi-ethnic groups were also found. By dissecting the results above, the process of multi-sub-ethnic groups fusion, the reflection and expression ways of architectural culture, also, the cultural connotation were carried by space. Finally,through these research, a better balance can be found between architecture style and culture protection.After resources of culture and scenery are listed, a good guarantee can be made to support the sustainable development of rural revitalization.
A systematical understanding of culture in the traditional village is the basis of rural revitalization. Methods from typology and spatial analysis were used to interpret the culture from an areal dynamic perspective.The feature of dwellings from sub-ethnic groups in the traditional villages near Lijiang River scenic area was summarized and analyzed as well as the way by which their culture is reflected and expressed into space form. The configuration and space organization were discussed under the influence of culture fusion among multi-sub groups and the architecture elements and space symbols among multi-ethnic groups were also found. By dissecting the results above, the process of multi-sub-ethnic groups fusion, the reflection and expression ways of architectural culture, also, the cultural connotation were carried by space. Finally,through these research, a better balance can be found between architecture style and culture protection.After resources of culture and scenery are listed, a good guarantee can be made to support the sustainable development of rural revitalization.
引文
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[2]冀晶娟,肖大威.南坪河上的“九甲”人家——多民族聚居传统村落文化景观形成初探[J].中国园林,2016,32(9):24-28.
[3]闵忠荣,洪亮.民宿开发:婺源县西冲传统村落的保护发展规划策略[J].规划师,2017(4):82-88.
[4]李欣原,柳肃.从游客参与浅谈传统节日在乡村旅游开发中的价值与应用[C]//2016年中国建筑史学年会论文集.武汉:武汉理工大学出版社,2016:513-522.
[5]李欣原.以大托瑶寨为例浅谈传统村落保护规划下的旅游开发利用[C]//建筑历史研究与城乡建筑遗产保护国际学术研讨会论文集.北京:中国建筑工业出版社,2015:439-444.
[6]王东,唐孝祥.黔东南苗侗传统村落生态博物馆整体性保护探析[J].昆明理工大学学报(社会科学版),2016,16(4):94-99.
[7]蒋江生.漓江流域古村落研究[D].杭州:浙江工业大学,2013.
[8]斯图尔特·霍尔.表征:文化表象与意指实践[M].徐亮,陆兴华,译.北京:商务印书馆,2013.
[9]胡俊辉,任利剑,刘丽荣,等.基于要素分析视角的郑州市城市形态演进模型构建[J].桂林理工大学学报,2018,38(2):263-268.
[10]何依,邓巍.基于主姓家族的村落空间研究——以山西省苏庄国家历史文化名村为例[J].建筑学报,2011(11):11-15.
[11]李允鉌.华夏意匠:中国古典建筑设计原理分析 [M].天津:天津大学出版社,2005.
[12]潘莹,施瑛.湘赣民系、广府民系传统聚落形态比较研究[J].南方建筑,2008(5):28-31.
[13]唐旭,谢迪辉.桂林古民居[M].桂林:广西师范大学出版社,2009.
[14]张慎娟,陈晓键.新型城镇化背景下传统村落传承与发展的思考——以桂林市大圩镇熊村为例[J].社会科学家,2017(3):91-95.
[15]王人玉.回族传统建筑符号的现代演绎研究——以河北廊坊大厂民族宫为例[D].广州:华南理工大学,2016.
[16]陆元鼎,杨谷生.中国民居建筑(上卷)[M].广州:华南理工大学出版社,2003.
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