核心价值观视域下现代礼仪之构建
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摘要
核心价值观的培育和践行体现在生活的各个方面,最为重要的是体现在普通民众的言行举止方面。作为人们在长期的生活实践中约定俗成的行为规范与准则,礼仪包含礼貌以及礼节等内容,是现代社会人与人、社会、国家之间交往互动的重要"介质"。社会主义国家中的人际交往应该自觉剔除不符合核心价值观的规范,在个人层面的交往互动上体现诚信和友善,在社会交往层面上体现平等自由,才能最终形成国家层面的文明和谐共处。因此,现代礼仪的构建应该在继承优秀传统和吸收现代文明成果的基础上,形成个人礼节、社会礼仪文化和国家仪式三个层面的内容,并建立相对应的社会机制来设计、制作和推广现代礼仪体系。
The cultivation and practice of core value is reflected in all aspects of life,and most importantly in the behavior of ordinary people.Etiquette,as a customized code of conduct and norm in people's long-term life practice,contains politeness and etiquette.It is an important " medium" for interpersonal interaction and emotional establishment in modern society.Everyone in socialist countries should consciously eliminate behavior paradigms that do not conform to core values,embody honesty and friendliness in personal interaction and equality and freedom in social interaction,so as to finally form a harmonious coexistence of civilization at the national level.Therefore,on the basis of inheriting excellent traditions and absorbing the achievements of modern civilization,the construction of modern etiquette should form three levels of etiquette content:personal etiquette,social etiquette culture and national etiquette,and establish corresponding social mechanism to design,produce and promote modern etiquette system.
The cultivation and practice of core value is reflected in all aspects of life,and most importantly in the behavior of ordinary people.Etiquette,as a customized code of conduct and norm in people's long-term life practice,contains politeness and etiquette.It is an important " medium" for interpersonal interaction and emotional establishment in modern society.Everyone in socialist countries should consciously eliminate behavior paradigms that do not conform to core values,embody honesty and friendliness in personal interaction and equality and freedom in social interaction,so as to finally form a harmonious coexistence of civilization at the national level.Therefore,on the basis of inheriting excellent traditions and absorbing the achievements of modern civilization,the construction of modern etiquette should form three levels of etiquette content:personal etiquette,social etiquette culture and national etiquette,and establish corresponding social mechanism to design,produce and promote modern etiquette system.
引文
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[2]习近平.把培育和弘扬社会主义核心价值观作为凝魂聚气强基固本的基础工程[N].人民日报,2014-02-26(01).
[3]刘志琴.礼——中国文化传统模式探析[J].天津社会科学,1987(6):65.
[4]原新利.《论语》中“礼”的精神内涵和规范意义[N].甘肃日报,2017-03-06(7).
[5]杨伯峻.论语译注[M].北京:中华书局,1980.
[6]阮元.十三经注疏[M].北京:中华书局,1980.
[7]史蒂文森.伦理学与语言[M].姚新中,译,北京:中国社会科学出版社,1991:228.
[8]黎翔凤.管子校注[M].北京:中华书局,2004:56.
[9]朱熹.晦庵集:卷七十四:第三册[M].上海:上海古籍出版社,1987:4166.
[10]王国维.观堂林集殷周制度论[M].北京:中华书局,1959:290.
[11]彭林.“礼治”背景下的中华“软法”[J].孔子研究,2015(5):25.
[12]钱玄,钱兴奇.三礼辞典[M].南京:江苏古籍出版社,1998:56.
[13]吴树勤,刘晓东.传统儒家礼仪教育与民众生活价值的自我实现[J].山东社会科学,2014(5):47.
[14]陈来.儒家礼的观念与现代世界[J].孔子研究,2001(1):12.
[15]蒋璟萍.礼仪文化与社会主义核心价值观[N].光明日报,2014-09-24(13).
[16]李玲.中国特色社会主义礼仪文化的建设[J].新东方,2017(2):22.
[17]王先谦.荀子集解[M].北京:中华书局,2008:363.
[18]胡新生.礼制的特性及中国文化的礼制印记[J].文史哲,2014(1):66.
[19]潘娣,卢遵侯.永不能忘的“国家记忆”——写在第五个国家公祭日到来之际[N].解放军报,2018-11-08(10).
[20]邓国军,何海霞.以文化形式培育社会主义核心价值观的思考[J].湖湘论坛,2017(3):48.