摘要
在明末清初的社会大变革之际,庄学研究开始逐渐走出宋明理学的樊篱。某种意义上,王夫之的庄学研究(《庄子通》和《庄子解》)重新回到《庄子》文本,建构了其自身"以庄解庄"的阐释方法。然而,作为一个毕生致力于儒学尤其是经学研究的大儒者,王夫之个人对《庄子》的阐释实际上带有深层的儒学立场。
After the social transformation between Ming and Qing Dynasties,the academic research about Zhuangzi was no longer fenced by Neo-Confucianism. In his two books of interpreting Zhuangzi,Wang Fuzhi focused on the text of Zhuangzi again in his research so that he constructed his own method of interpreting Zhuangzi in Zhuangzi's way. However,as a Confucian who devoted to Confucianism study in his whole life,Wang expounded his Confucian position invariably in his academic research about Zhuangzi.
引文
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