试析佛教认识过程的心理学特质——以《大乘广五蕴论》为例
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摘要
佛教是研究"心"的宗教,在唯识学派中最明显。分析《大乘广五蕴论》的内在基因,探讨佛教心理学的特质。由认识过程引申出因果业力的连续作用,其目的在于阐释佛教中"因果业报"的存在方式;"心外无境"超越了主客的局限,力求达到新的精神境界。这种不以客体为认知对象的认识方式,尽管逻辑严谨、环环相扣,甚至在一定程度上承认世界的物质性,但其本质仍是彻底的唯心主义。
Buddhism is a religion of the mind, which is most obvious in the school of idealism. This paper analyses the internal gene of "Intensive Study on Mahayana's Five scandals" and explores the characteristics of Buddhist psychology. The continuous function of karma for cause and effect is derived from the process of cognition, which aims at explaining the existence of karma for cause and effect in Buddhism. Although the logic is rigorous, interlocking and even recognizing the materiality of the world to a certain extent, the essence of this way of understanding, which does not take the object as the cognitive object, is still thorough idealism.
Buddhism is a religion of the mind, which is most obvious in the school of idealism. This paper analyses the internal gene of "Intensive Study on Mahayana's Five scandals" and explores the characteristics of Buddhist psychology. The continuous function of karma for cause and effect is derived from the process of cognition, which aims at explaining the existence of karma for cause and effect in Buddhism. Although the logic is rigorous, interlocking and even recognizing the materiality of the world to a certain extent, the essence of this way of understanding, which does not take the object as the cognitive object, is still thorough idealism.
引文
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[3] 方立天.佛教哲学[M].北京:中国人民大学出版社,1991.
[4] 昙无谶.大般涅槃经[M]//《中华大藏经》编辑局.中华大藏经(汉文部分):第14册.北京:中华书局,1987.
[5] 鸠摩罗什.中论[M]//《中华大藏经》编辑局.中华大藏经(汉文部分):第28册.北京:中华书局,1987.
[6] 僧肇.般若无知论[M]//大正新修大藏经:第45册.台北:新文丰出版社,1983.
[7] 鸠摩罗什.大智度论[M]//《华大藏经》编辑局.中华大藏经(汉文部分):第25册.北京:中华书局,1987.
[8] 安慧.大乘广五蕴论[M]//《中华大藏经》编辑局.中华大藏经(汉文部分):第30册.北京:中华书局,1987.
[9] 刘朝霞.佛家业力因果的认知方式及认知能力培养解读:以汉译四部《阿含经》为例[J].宗教学研究.2015(2):90-96.
[10] 普光.俱舍论记[M]//大正新修大藏经:第41册.台北:新文丰出版社,1983.
[11] 慈怡.佛光大辞典:第7册[M].高雄:佛光出版社,1988.
[12] 傅映兰.佛教善恶思想研究[D].长沙:湖南师范大学,2013:12-47.
[13] 实叉难陀.十善业道经[M]//《中华大藏经》编辑局.中华大藏经(汉文部分):第25册.北京:中华书局,1987.
[14] 窥基.成唯识论述记[M]//《中华大藏经》编辑局.中华大藏经(汉文部分):第99册.北京:中华书局,1987.
[15] 慈怡.佛光大辞典:第3册[M].高雄:佛光出版社,1988.
[16] 玄奘.摄大乘论释[M]//大正新修大藏经:第31册.台北:新文丰出版社,1983.
[17] 鸠摩罗什.金刚般若波罗蜜经[M]//大正新修大藏经:第8册.台北:新文丰出版社,1983.
[18] 杨维中.中国唯识宗通史[M].南京:凤凰出版社,2006.
[19] 玄奘.成唯识论[M]//大正新修大藏经:第31册.台北:新文丰出版社,1983.