修辞立诚的文论演进
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摘要
修辞立诚是中国文论的重要命题,然而就其本义而言,却并非针对文学而发,且其时未被直接用于文学批评。修辞立诚从三个层面演变为文论命题:其一是由至诚的天性纯善义演变为真情实感义,修辞立诚相应演变为因情生文;其二是由精诚感物,经历真情动人、无心合物等演变,形成神与物游说,以解决作家如何与物一体的问题;其三是经历文质合一、文主实诚、言意一体等演变阶段,逐步由礼文之诚发展为文学语言修辞之诚。此三条线索,呈现了修辞立诚的文论演变之进程。
Rhetoric honesty is an important proposition for Chinese literary theory,however,in essence,it is not necessarily aimed at literature alone,actually,nor does it directly refer to literary criticism. Rhetoric honesty has evolved into a proposition for Chinese literary theory from three aspects: firstly,literary creation from emotions __ from the purity,kindness and righteousness of the sincere nature into the true feelings; secondly,mind acting with object __ from sincere feelings,true experiences,unconscious combination into mind acting with objects to find a solution to writers' blending with objects; thirdly,the balance of outward grace and solid worth,emphasis on literary honesty,and the unification of words and meanings,having gradually evolved from the honesty of works about rites into that of literary rhetoric. All these three aspects have displayed the evolutionary process of rhetoric honesty.
Rhetoric honesty is an important proposition for Chinese literary theory,however,in essence,it is not necessarily aimed at literature alone,actually,nor does it directly refer to literary criticism. Rhetoric honesty has evolved into a proposition for Chinese literary theory from three aspects: firstly,literary creation from emotions __ from the purity,kindness and righteousness of the sincere nature into the true feelings; secondly,mind acting with object __ from sincere feelings,true experiences,unconscious combination into mind acting with objects to find a solution to writers' blending with objects; thirdly,the balance of outward grace and solid worth,emphasis on literary honesty,and the unification of words and meanings,having gradually evolved from the honesty of works about rites into that of literary rhetoric. All these three aspects have displayed the evolutionary process of rhetoric honesty.
引文
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[2]石光瑛.新序校释[M].北京:中华书局,2009:611-621.
[3]刘劭.人物志[M].上海:上海古籍出版社,1990:25.
[4]黄晖.论衡校释[M].北京:中华书局,1990.
[5]何宁.淮南子集释[M].北京:中华书局,1998.
[6]郭绍虞.中国历代文论选[M].上海:上海古籍出版社,2001.
[7]朱立元,王文英.真的感悟[M].上海:上海文艺出版社,1989:70-115.
[8]许维遹.吕氏春秋集释[M].北京:中华书局,2009.
[9]王利器.文子疏义[M].北京:中华书局,2000:62-63.
[10]楼宇烈.王弼集校释[M].北京:中华书局,1980.
[11]向宗鲁.说苑校证[M].北京:中华书局,1987:513.
[12]陈立.白虎通义疏[M].北京:中华书局,1994:510.
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[14]严可均.全晋文[M].北京:商务印书馆,1999:802.
(1)关于修辞立诚的本义,请参考钟志翔《〈易·文言〉修辞立诚论原解》,载《周易研究》2013年第5期。
[2]石光瑛.新序校释[M].北京:中华书局,2009:611-621.
[3]刘劭.人物志[M].上海:上海古籍出版社,1990:25.
[4]黄晖.论衡校释[M].北京:中华书局,1990.
[5]何宁.淮南子集释[M].北京:中华书局,1998.
[6]郭绍虞.中国历代文论选[M].上海:上海古籍出版社,2001.
[7]朱立元,王文英.真的感悟[M].上海:上海文艺出版社,1989:70-115.
[8]许维遹.吕氏春秋集释[M].北京:中华书局,2009.
[9]王利器.文子疏义[M].北京:中华书局,2000:62-63.
[10]楼宇烈.王弼集校释[M].北京:中华书局,1980.
[11]向宗鲁.说苑校证[M].北京:中华书局,1987:513.
[12]陈立.白虎通义疏[M].北京:中华书局,1994:510.
[13]苏舆.春秋繁露义证[M].北京:中华书局,1992:27-30.
[14]严可均.全晋文[M].北京:商务印书馆,1999:802.
(1)关于修辞立诚的本义,请参考钟志翔《〈易·文言〉修辞立诚论原解》,载《周易研究》2013年第5期。