现代法治视域下良法善治的基本要求及其在我国的实现
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摘要
现代法治的内涵集中表现为以体现多数人意志和利益的"众人之治",其核心要义是良法善治。良法善治的基本要求包括两个方面:生产良法和落实良法。在现代社会,之所以能够生产良法,主要是因为在思想上有权利本位理念的指导、在实践上有创制完备法律的机制;之所以能够落实良法,主要是因为在体制上推崇权力制约,在主体上强调全面守法。中国有自己的具体国情,尤其是现代法治建设起步较晚、传统非法治思想影响较深,所以在生产良法和落实良法方面有着自身的不足。生产良法方面主要表现为权利本位认知的群体性较强、个体性较弱;法制完备架构的形式性较强、实质性较弱;落实良法方面主要表现为权力制约的同体性较强、异体性较弱,全面守法的被动性较强、主动性较弱。
The contemporary connotation of the rule of law is embodied in the "governance of the people",which embodies the will and the interests of the majority. The contemporary requirements of the rule of law mainly include two aspects: the production of good law and the implementation of good law. In modern society,it is possible to produce good law is mainly because of the idea of the right to guide the concept of practice in the creation of a complete legal mechanism; the reason to be able to implement good law,mainly because of the institutional emphasis on power constraints and the overall law-abiding. China has its own specific national conditions,especially the construction of modern rule of law started late,the traditional thought of non rule of law deeply affected,so it has its own shortcomings in the production of good law and the implementation of good law; The production of good law mainly performance the rights of the cognitive community is strong while,individuality is weak. The formality of the legal structure is strong while the substantiality of it is weak. In the implementation of good law,the androgyny of the restriction of rights is strong while the allogeneic nature of the restriction of rights is weak. The passivity of fully law-abiding of good law is strong while the initative of it is week.
The contemporary connotation of the rule of law is embodied in the "governance of the people",which embodies the will and the interests of the majority. The contemporary requirements of the rule of law mainly include two aspects: the production of good law and the implementation of good law. In modern society,it is possible to produce good law is mainly because of the idea of the right to guide the concept of practice in the creation of a complete legal mechanism; the reason to be able to implement good law,mainly because of the institutional emphasis on power constraints and the overall law-abiding. China has its own specific national conditions,especially the construction of modern rule of law started late,the traditional thought of non rule of law deeply affected,so it has its own shortcomings in the production of good law and the implementation of good law; The production of good law mainly performance the rights of the cognitive community is strong while,individuality is weak. The formality of the legal structure is strong while the substantiality of it is weak. In the implementation of good law,the androgyny of the restriction of rights is strong while the allogeneic nature of the restriction of rights is weak. The passivity of fully law-abiding of good law is strong while the initative of it is week.
引文
(1)周永坤:《法治是社会主义的底线》,《法治论丛》2006年第5期。
(2)【古希腊】亚里士多德:《政治学》,【英】乔伊特译,中国人民大学出版社2013年版,第56页。
(3)张华民:《法治中国建设的科学内涵与实践理路》,《重庆社会科学》2017年第9期。
(4)【美】爱·麦·伯恩斯:《当代世界政治理论》,商务印书馆1983年版,第6页。
(5)(6)张文显:《从义务本位到权利本位是法的发展规律》,《社会科学战线》1990年第3期。
(7)【美】霍姆斯:《普通法》,冉昊、姚中秋译,中国政法大学出版社2006年版,第72页。
(8)孟德斯鸠:《论法的精神》(上册),商务印书馆1961年版,第156页。
(9)2011年3月10日,吴邦国委员长在十一届全国人大四次会议第二次全体会议上宣布:中国特色社会主义法律体系已经形成。
(2)【古希腊】亚里士多德:《政治学》,【英】乔伊特译,中国人民大学出版社2013年版,第56页。
(3)张华民:《法治中国建设的科学内涵与实践理路》,《重庆社会科学》2017年第9期。
(4)【美】爱·麦·伯恩斯:《当代世界政治理论》,商务印书馆1983年版,第6页。
(5)(6)张文显:《从义务本位到权利本位是法的发展规律》,《社会科学战线》1990年第3期。
(7)【美】霍姆斯:《普通法》,冉昊、姚中秋译,中国政法大学出版社2006年版,第72页。
(8)孟德斯鸠:《论法的精神》(上册),商务印书馆1961年版,第156页。
(9)2011年3月10日,吴邦国委员长在十一届全国人大四次会议第二次全体会议上宣布:中国特色社会主义法律体系已经形成。