阳明学在美国的译介与传播
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摘要
阳明学是一种实学,往往在社会转型期兴起,它强调"知行合一",已成为新儒家的研究热点。20世纪80年代以来,美国的中国哲学研究飞速发展,研究的重心开始从先秦转向宋明,使美国成为阳明学研究的先行者,而且始终处于领先地位。面对西方哲学困境的诊断,阳明学作为一种伦理与精神真相的复合体,其"德性伦理学"和"孝慈现象学"等带有中国传统思维色彩的现代性研究正在美国阳明学界崭露头角。要之,80年代王阳明的政治、军事和教育事功研究成为新的热点,也成为美国现代阳明学研究的新起点。
As a practical study, Yangmingism tends to revive at the social transition, whose theory of mind has become the hot topic of neo-Confucianism stressing the unity of knowledge and action. Since1980 s, the study of Chinese philosophy has obtained huge momentum with research focus shifting from the pre-Qin period to Song and Ming dynasties in pioneering America. As a synthesis of ethics and authenticity,Yangmingism can tackle the philosophical dilemma faced by the West, with newly sprung modern study of such traditional Chinese thoughts as "moral ethics" and "filial phenomenology". A new hotspot has occurred in the work research of Yangmingism in terms of politics, military and education, with 1980 s serving as the new start of American Yangmingism.
As a practical study, Yangmingism tends to revive at the social transition, whose theory of mind has become the hot topic of neo-Confucianism stressing the unity of knowledge and action. Since1980 s, the study of Chinese philosophy has obtained huge momentum with research focus shifting from the pre-Qin period to Song and Ming dynasties in pioneering America. As a synthesis of ethics and authenticity,Yangmingism can tackle the philosophical dilemma faced by the West, with newly sprung modern study of such traditional Chinese thoughts as "moral ethics" and "filial phenomenology". A new hotspot has occurred in the work research of Yangmingism in terms of politics, military and education, with 1980 s serving as the new start of American Yangmingism.
引文
[1]李初生.《传习录》两个英译本之比较研究[D].福州:福建师范大学,2012.
[2]陈荣捷.欧美的阳明学[J].华国学,译.日本学论坛,1981(3):99-107.
[3]杨德俊.王学影响在中外[J].贵阳文史,2010(4):42-43.
[4]崔玉军.北美阳明研究概述[C]//第三届国际阳明学研讨会论文及提要.余姚:国际阳明学研究中心,2014.
[5]王传龙.阳明心学流衍考[M].厦门:厦门大学出版社,2015.
[6]余怀彦.良知之道:王阳明的五百年[M].北京:中国友谊出版公司,2016.
[7]曹雷雨.西方王阳明思想译介与研究综述[J].清华大学学报(哲学社会科学版),2018(1):37-40.
[8]Haga,T.Note on Japanese Schools of Philosophy.In Knox,George William.A Japanese Philosopher and Other Papers Upon Chinese Philosophy in Japan[C]//Transactions of the Asiatic Society of Japan,1892,Vol.XX.YOKOHAMA:R.MEIKLEJOHN&Co.,1892.
[9]Wang,Yang-ming.The Philosophy of Wang Yang-ming[M].Frederick Goodrich Henke,translated.Chicago:Open Court,1916.
[10]Wang Yang-ming.Instructions for Practical Living and other Neo-Confucian Writings[M].Wing-tsit Chan,trans.New York:Columbia University Press,1963.
[11]Wang,Yangming.The Philosophical Letters of Wang Yang-ming[M].Julia Ching,translated and annotated.Canberra:Australian National University Press,1972.
[12]Ching,Chia-yu.Wang Yang-ming in Translation:Some Letters[J].Chinese Culture,1970(2):62-68.
[13]Wieger,Léon.Textes Philosophiques:Confuciisme,Taoisme,Buddhisme[M].Hien-hien:Impr.de Hien hien,1930.
[14]Chang,Yu-chuan.Wang Shou-ren as a Statesman[J].Chinese Social and Political Science Review,1939-1940(23):30-99,155-252,319-374,473-517.
[15]Yen,Kia-Lok.The Philosophy of Wang Yang-Ming by Wang Yang-Ming and Frederick Goodrich Henke(Review)[J].International Journal of Ethics,1917(2):241-244.
[16]Chiu,S.M.HENKE.The Philosophy of Wang Yang-ming(Review)[J].Journal of Asian Studies,1965(4):688.
[17]陈荣捷.新儒学的术语解释与翻译[J].张加才,席文,编译.深圳大学学报(人文社会科学版),2013(6):52-56.
[18]王宇.亨克《王阳明哲学》及其中文底本《阳明先生集要》考述[J].浙江社会科学,2018(10):110-115+144.
[19]Nivison,David S.Instructions for Practical Living and Other Neo-Confucian Writings;The Philosophy of Wang Yang-ming(Review)[J].Journal of the American Oriental Society,1964(4):436-442.
[20]Chan,Wing-Tsit.Rejoinder to David S.Nivison's Review of Instructions for Practical Living(Review)[J].Journal of the American Oriental Society,1965(3):407-409.
[21]Nivison,David S.Instructions for Practical Living:Surrejoinder[J].Journal of the American Oriental Society,1965(3):409.
[22]Schirokauer,Conrad M.Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yangming.Wingtsit Chan(Review)[J].The Journal of Asian Studies,1964(1):151-152.
[23]Shih,Vincent Y.C.Book Review:Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yang-ming and Wing-tsit Chan;A Source Book in Chinese Philosophy by Wing-tsit Chan(Review)[J].Philosophy East and West,1965(3):293-296.
[24]Chang,Tzu-li.RE-EXPLORING WANG YANGMING’S THEORY OF LIANGZHI:TRANSLATION,TRANSLITERATION,AND INTERPRETATION[J].Philosophy East&West,2016(4):1196-1217.
[25]Israel,George L.The Renaissance of Wang Yangming Studies in the People’s Republic of China[J].Philosophy East&West,2016(3):1001-1019.
[26]伊来瑞.阳明学在美国的发展与现状[J].阳明学刊,2015(0):198-211.
[27]孙德高.王阳明事功与心学研究[M].成都:西南交通大学出版社,2008.
[28]周炽成.从陈荣捷和杜维明看儒学研究的世界化[J].现代哲学,2007(4):63-68.
[29]Ivanhoe,Philip J.Ethics in the Confucian Tradition:The Thought of Mencius and Wang Yangming[M].Atlanta,GA:Scholars Press,1990.
[30]Ivanhoe,Philip J.Readings from the Lu-Wang School of Neo-Confucianism[M].Indianapolis:Hackett Publishing Company,2009:154-161.
[31]Bresciani,Umberto.Wang Yangming-An Essential Biography[M].Gaeta:Passerino Editore,2016:3.
[32]Chang,Peter T.C.Bishop Joseph Butler and Wang Yangming:A Comparative Study of their Moral Vision and View of Conscience[M].Bern:Peter Lang,2014.
[33]Yao,Xinzhong.Philosophy of Learning in Wang Yangming and Francis Bacon[J].Journal of Chinese Philosophy,2013(3):417-435.
[34]Kim,Heup Young.Sanctification and self-cultivation:A study of Karl Barth and neo-Confucianism(Wang Yang-ming)[D].Berkeley:Graduate Theological Union,1992.
[35]Hong,Seok Hwan.Ultimate Human Transformation:Liang-chih in Wang Yang-Ming and the Imago Dei in John Calvin[D].Boston:Boston University,2002.
[36]Lee,Hsin-yi.The Moral Philosophies of Wang Yang-ming and H.Richard Niebuhr[D].Claremont:Claremont Graduate University,2007.
[37]Bartosch,David.“Wissendes Nichtwissen”oder“gutesWissen”?:zum philosophischen Denken von Nicolaus Cusanus und Wang Yangming[M].Paderborn:Wilhem Fink,2015.
[38]黄勇.西方世界中国哲学研究者之“三重约束”[J].文史哲,2017(2):75-82.
[39]Chow,Joseph Kuang-su.Detachment in the Philosophy of Wang Yang-ming:The Concept of“Liang-Chih”[D].Madison:Drew University,1981.
[40]Cua,A.S.The Unity of Knowledge and Action:A Study in Wang Yang-ming’s Moral Psychology[M].Honolulu:University of Hawaii Press,1982.
[41]Robert Cummings Neville.Boston Confucianism:Portable Tradition in the Late-modern World[M].Albany,New York:State University of New York Press,2000:46.
[42]Sciban,Lloyd.Wang Yangming on Moral Decision[D].Toronto:University of Toronto,1994.
[43]Sam Cocks.Wang Yangming,Moral Promise,and Environmental Ethics[J].Dialogue and Universalism,2012(1):70-81.
[44]Israel,George L.Doing Good and Ridding Evil in Ming China:The Political Career of Wang Yangming[M].Leiden:Brill,2014:3.
[45]杨正显.Book Review:George L.Israel,Doing Good and Ridding Evil in Ming China:The Political Career of Wang Yangming[J].中央研究院近代史研究所集刊,2014(92):139-144.
[46]崔玉军.余姚阳明研究会议偶记[EB/OL].(2014-11-12)[2018-04-11].http://blog.sina.com.cn/s/blog_729f49790102v8kz.html.
[47]Chai,Shaojin.Enlightened Compassion and Global Governance with Chinese Characteristics:Oneness,Care,and Cosmopolitanism in the Political Philosophy of Wang Yangming(1472-1529)[D].Notre Dame:University of Notre Dame,2014.
[48]Jung,Hwa Yol.Wang Yangming and Existential Phenomenology[J].International Philosophical Quarterly,1965(5):621-636.
[49]Okada,Takehiko.Wang Chi and the Rise of Existentialism[C]//in Theodor de Bary,ed.,Self and Society in Ming Thought.New York:Columbia University Press,1970.
[50]David Nivison.Moral Decision in Wang Yang-ming:The Problem of Chinese Existentialism[J].Philosophy East and West,1973(23):1-2.
[51]Ching,Julia.“Authentic Selfhood”:Wang Yang-ming and Heidegger[J].The Monist,1978(1):3-27.
[52]Frisina,Warren G.The Unity of Knowledge and Action:Towards a Non-Representational Theory of Knowledge[M].New York:SUNY Press,2002.
[53]耿宁.心的现象学--耿宁心性现象学研究文集[M].倪梁康,张庆熊,王庆节,等译.北京:商务印书馆,2012.
[54]阎韬.致博大,务精深--耿宁先生两书读后[J].广西大学学报(哲学社会科学版),2017(1):68-73.
[55]Lu,Yinghua.The Heart has its Own Order:The Phenomenology of Value and Feeling in Confucian Philosophy[D].Carbondale:Southern Illinois University,2014.
[2]陈荣捷.欧美的阳明学[J].华国学,译.日本学论坛,1981(3):99-107.
[3]杨德俊.王学影响在中外[J].贵阳文史,2010(4):42-43.
[4]崔玉军.北美阳明研究概述[C]//第三届国际阳明学研讨会论文及提要.余姚:国际阳明学研究中心,2014.
[5]王传龙.阳明心学流衍考[M].厦门:厦门大学出版社,2015.
[6]余怀彦.良知之道:王阳明的五百年[M].北京:中国友谊出版公司,2016.
[7]曹雷雨.西方王阳明思想译介与研究综述[J].清华大学学报(哲学社会科学版),2018(1):37-40.
[8]Haga,T.Note on Japanese Schools of Philosophy.In Knox,George William.A Japanese Philosopher and Other Papers Upon Chinese Philosophy in Japan[C]//Transactions of the Asiatic Society of Japan,1892,Vol.XX.YOKOHAMA:R.MEIKLEJOHN&Co.,1892.
[9]Wang,Yang-ming.The Philosophy of Wang Yang-ming[M].Frederick Goodrich Henke,translated.Chicago:Open Court,1916.
[10]Wang Yang-ming.Instructions for Practical Living and other Neo-Confucian Writings[M].Wing-tsit Chan,trans.New York:Columbia University Press,1963.
[11]Wang,Yangming.The Philosophical Letters of Wang Yang-ming[M].Julia Ching,translated and annotated.Canberra:Australian National University Press,1972.
[12]Ching,Chia-yu.Wang Yang-ming in Translation:Some Letters[J].Chinese Culture,1970(2):62-68.
[13]Wieger,Léon.Textes Philosophiques:Confuciisme,Taoisme,Buddhisme[M].Hien-hien:Impr.de Hien hien,1930.
[14]Chang,Yu-chuan.Wang Shou-ren as a Statesman[J].Chinese Social and Political Science Review,1939-1940(23):30-99,155-252,319-374,473-517.
[15]Yen,Kia-Lok.The Philosophy of Wang Yang-Ming by Wang Yang-Ming and Frederick Goodrich Henke(Review)[J].International Journal of Ethics,1917(2):241-244.
[16]Chiu,S.M.HENKE.The Philosophy of Wang Yang-ming(Review)[J].Journal of Asian Studies,1965(4):688.
[17]陈荣捷.新儒学的术语解释与翻译[J].张加才,席文,编译.深圳大学学报(人文社会科学版),2013(6):52-56.
[18]王宇.亨克《王阳明哲学》及其中文底本《阳明先生集要》考述[J].浙江社会科学,2018(10):110-115+144.
[19]Nivison,David S.Instructions for Practical Living and Other Neo-Confucian Writings;The Philosophy of Wang Yang-ming(Review)[J].Journal of the American Oriental Society,1964(4):436-442.
[20]Chan,Wing-Tsit.Rejoinder to David S.Nivison's Review of Instructions for Practical Living(Review)[J].Journal of the American Oriental Society,1965(3):407-409.
[21]Nivison,David S.Instructions for Practical Living:Surrejoinder[J].Journal of the American Oriental Society,1965(3):409.
[22]Schirokauer,Conrad M.Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yangming.Wingtsit Chan(Review)[J].The Journal of Asian Studies,1964(1):151-152.
[23]Shih,Vincent Y.C.Book Review:Instructions for Practical Living and Other Neo-Confucian Writings by Wang Yang-ming and Wing-tsit Chan;A Source Book in Chinese Philosophy by Wing-tsit Chan(Review)[J].Philosophy East and West,1965(3):293-296.
[24]Chang,Tzu-li.RE-EXPLORING WANG YANGMING’S THEORY OF LIANGZHI:TRANSLATION,TRANSLITERATION,AND INTERPRETATION[J].Philosophy East&West,2016(4):1196-1217.
[25]Israel,George L.The Renaissance of Wang Yangming Studies in the People’s Republic of China[J].Philosophy East&West,2016(3):1001-1019.
[26]伊来瑞.阳明学在美国的发展与现状[J].阳明学刊,2015(0):198-211.
[27]孙德高.王阳明事功与心学研究[M].成都:西南交通大学出版社,2008.
[28]周炽成.从陈荣捷和杜维明看儒学研究的世界化[J].现代哲学,2007(4):63-68.
[29]Ivanhoe,Philip J.Ethics in the Confucian Tradition:The Thought of Mencius and Wang Yangming[M].Atlanta,GA:Scholars Press,1990.
[30]Ivanhoe,Philip J.Readings from the Lu-Wang School of Neo-Confucianism[M].Indianapolis:Hackett Publishing Company,2009:154-161.
[31]Bresciani,Umberto.Wang Yangming-An Essential Biography[M].Gaeta:Passerino Editore,2016:3.
[32]Chang,Peter T.C.Bishop Joseph Butler and Wang Yangming:A Comparative Study of their Moral Vision and View of Conscience[M].Bern:Peter Lang,2014.
[33]Yao,Xinzhong.Philosophy of Learning in Wang Yangming and Francis Bacon[J].Journal of Chinese Philosophy,2013(3):417-435.
[34]Kim,Heup Young.Sanctification and self-cultivation:A study of Karl Barth and neo-Confucianism(Wang Yang-ming)[D].Berkeley:Graduate Theological Union,1992.
[35]Hong,Seok Hwan.Ultimate Human Transformation:Liang-chih in Wang Yang-Ming and the Imago Dei in John Calvin[D].Boston:Boston University,2002.
[36]Lee,Hsin-yi.The Moral Philosophies of Wang Yang-ming and H.Richard Niebuhr[D].Claremont:Claremont Graduate University,2007.
[37]Bartosch,David.“Wissendes Nichtwissen”oder“gutesWissen”?:zum philosophischen Denken von Nicolaus Cusanus und Wang Yangming[M].Paderborn:Wilhem Fink,2015.
[38]黄勇.西方世界中国哲学研究者之“三重约束”[J].文史哲,2017(2):75-82.
[39]Chow,Joseph Kuang-su.Detachment in the Philosophy of Wang Yang-ming:The Concept of“Liang-Chih”[D].Madison:Drew University,1981.
[40]Cua,A.S.The Unity of Knowledge and Action:A Study in Wang Yang-ming’s Moral Psychology[M].Honolulu:University of Hawaii Press,1982.
[41]Robert Cummings Neville.Boston Confucianism:Portable Tradition in the Late-modern World[M].Albany,New York:State University of New York Press,2000:46.
[42]Sciban,Lloyd.Wang Yangming on Moral Decision[D].Toronto:University of Toronto,1994.
[43]Sam Cocks.Wang Yangming,Moral Promise,and Environmental Ethics[J].Dialogue and Universalism,2012(1):70-81.
[44]Israel,George L.Doing Good and Ridding Evil in Ming China:The Political Career of Wang Yangming[M].Leiden:Brill,2014:3.
[45]杨正显.Book Review:George L.Israel,Doing Good and Ridding Evil in Ming China:The Political Career of Wang Yangming[J].中央研究院近代史研究所集刊,2014(92):139-144.
[46]崔玉军.余姚阳明研究会议偶记[EB/OL].(2014-11-12)[2018-04-11].http://blog.sina.com.cn/s/blog_729f49790102v8kz.html.
[47]Chai,Shaojin.Enlightened Compassion and Global Governance with Chinese Characteristics:Oneness,Care,and Cosmopolitanism in the Political Philosophy of Wang Yangming(1472-1529)[D].Notre Dame:University of Notre Dame,2014.
[48]Jung,Hwa Yol.Wang Yangming and Existential Phenomenology[J].International Philosophical Quarterly,1965(5):621-636.
[49]Okada,Takehiko.Wang Chi and the Rise of Existentialism[C]//in Theodor de Bary,ed.,Self and Society in Ming Thought.New York:Columbia University Press,1970.
[50]David Nivison.Moral Decision in Wang Yang-ming:The Problem of Chinese Existentialism[J].Philosophy East and West,1973(23):1-2.
[51]Ching,Julia.“Authentic Selfhood”:Wang Yang-ming and Heidegger[J].The Monist,1978(1):3-27.
[52]Frisina,Warren G.The Unity of Knowledge and Action:Towards a Non-Representational Theory of Knowledge[M].New York:SUNY Press,2002.
[53]耿宁.心的现象学--耿宁心性现象学研究文集[M].倪梁康,张庆熊,王庆节,等译.北京:商务印书馆,2012.
[54]阎韬.致博大,务精深--耿宁先生两书读后[J].广西大学学报(哲学社会科学版),2017(1):68-73.
[55]Lu,Yinghua.The Heart has its Own Order:The Phenomenology of Value and Feeling in Confucian Philosophy[D].Carbondale:Southern Illinois University,2014.