东迁节:裕固族历史的神话化
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摘要
神话是具有奠基意义的历史,在文化记忆中,基于事实的历史被转化为回忆中的历史,从而变成了神话,才能拥有可持续的规范性和定型性力量。东迁节是裕固人对奠基式过去进行现时化的重要活动,通过对族群自身历史的回忆,对起着巩固根基作用的诸多回忆形象的现时化,进一步确认了族群身份认同和面向未来的发展。
Myth is history with fundamental significance. In the cultural memory,the history based on facts is transformed into the history in memory,and thus becomes myth,so that it has the sustainable normative and stereotyped power. The eastward migration festival is an important space for yugur people to make the foundational past realize. They can further confirm the ethnic identity and the development in the future by recalling their history and actualizing many memorizing images with the function of consolidating the foundation.
Myth is history with fundamental significance. In the cultural memory,the history based on facts is transformed into the history in memory,and thus becomes myth,so that it has the sustainable normative and stereotyped power. The eastward migration festival is an important space for yugur people to make the foundational past realize. They can further confirm the ethnic identity and the development in the future by recalling their history and actualizing many memorizing images with the function of consolidating the foundation.
引文
[1][德]扬·阿斯曼.文化记忆:早期高级文化中的文字、回忆和政治身份[M].金寿福,黄晓晨,译.北京:北京大学出版社,2015.
[2]明史·卷三三〇.西域传二.
[3]《裕固族简史》编写组.裕固族简史[M].民族出版社,2008:43.
[4]贺卫光.关于裕固族东迁的若干思考[J].西北师大学报,2017(2):126-130.
[5][法]莫里斯·哈布瓦赫.论集体记忆[M].毕然,郭金花,译.上海人民出版社,2002:71.
(1)贺卫光教授在2018年1月13日第五届裕固学研讨会上的发言。
(2)贺卫光教授整理于2017年4月6日。
(3)桑吉齐热:男,裕固族,75岁,肃南裕固族自治县皇城镇东滩乡人,1958年跟随父母自康乐乡寺达龙村搬迁至皇城镇。
[2]明史·卷三三〇.西域传二.
[3]《裕固族简史》编写组.裕固族简史[M].民族出版社,2008:43.
[4]贺卫光.关于裕固族东迁的若干思考[J].西北师大学报,2017(2):126-130.
[5][法]莫里斯·哈布瓦赫.论集体记忆[M].毕然,郭金花,译.上海人民出版社,2002:71.
(1)贺卫光教授在2018年1月13日第五届裕固学研讨会上的发言。
(2)贺卫光教授整理于2017年4月6日。
(3)桑吉齐热:男,裕固族,75岁,肃南裕固族自治县皇城镇东滩乡人,1958年跟随父母自康乐乡寺达龙村搬迁至皇城镇。