美好生活的生态心理学思考
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摘要
随着我国社会主要矛盾的变化,关于美好生活的研究应进一步深入。美好生活的研究历史可以追溯到古代中国和古希腊,但是它的概念和内涵还需要进一步厘清。当前,美好生活的研究涉及各个领域各种不同角度。基于生态学视角的美好生活的心理学研究,是指在马克思幸福观和生态学思想的指导下,谋求一种现实生活背景下需求侧和供给侧有机结合的研究,这类研究可以借助于智能生态瞬时评估(i EMA)模式来具体实现。具体研究过程还存在一定的难点,例如前期的理论建构以及研究涉及的情境背景因素的分类和量化等问题。
With the change of main social contradictions in our country, the researchers should pay intensive attention to the topic of "good life". The studies about "good life" can be traced back to ancient China and ancient Greece, but we should first understand the conception and connotation of "good life" clearly. At present, various fields and angles were involved in the researches of good life. In the perspective of ecology, psychological researches on "good life" are under the guidance of Marx's views of happiness and ecological thoughts, intended to find the perfect combination between the demand side and the supply side under the background of real life.And this kind of researches can be achieved with the help of intelligent ecological momentary assessment. There are many difficulties during the specific research processes, such as the early theoretical construction, the factors of classification and quantification related to the research context.
With the change of main social contradictions in our country, the researchers should pay intensive attention to the topic of "good life". The studies about "good life" can be traced back to ancient China and ancient Greece, but we should first understand the conception and connotation of "good life" clearly. At present, various fields and angles were involved in the researches of good life. In the perspective of ecology, psychological researches on "good life" are under the guidance of Marx's views of happiness and ecological thoughts, intended to find the perfect combination between the demand side and the supply side under the background of real life.And this kind of researches can be achieved with the help of intelligent ecological momentary assessment. There are many difficulties during the specific research processes, such as the early theoretical construction, the factors of classification and quantification related to the research context.
引文
[1]Tiberius,V.'Recipes for a Good Life:Eudaimonism and the Contribution of Philosophy'[A],Waterman,A.S.(Ed)The Best Within Us:Positive Psychology Perspectives on Eudaimonia[C],Washington:American Psychologica Association,2013,19-38.
[2]Diener,E.,Ng,W.,Harter,J.,et al.'Wealth and Happiness Across the World:Material Prosperity Predicts Life Evaluation,Whereas Psychosocial Prosperity Predicts Positive Feeling'[J].Journal of Personality&Social Psychology,2010,99(1):52-61.
[3]Carlquist,E.,Ulleberg,P.,Fave,A.D.,et al.'Everyday Understandings of Happiness,Good Life,and Satisfaction Three Different Facets of Well-being'[J].Applied Research in Quality of Life,2017,12(2):481-505.
[4]Charlemagne-Badal,S.J.,Lee,J.W.,Butler,T.L.,et al'Conceptual Domains Included in Wellbeing and Life Satisfaction Instruments:A Review'[J].Applied Research in Quality of Life,2015,10(2):305-328.
[5]孔德生、蔡丽.关于“幸福”的中西方哲学探讨[J].理论探讨,2010,(6):156-158.
[6]刘晓燕.先秦幸福思想述评[J].宝鸡文理学院学报(社会科学版),2016,36(1):8-11.
[7]张建南.马克思幸福观的哲学维度及当代价值[J].贵州社会科学,2014,(11):17-20.
[8]易芳、郭本禹.心理学研究的生态学取向[J].江西社会科学,2003,(11):47-49.
[9]葛鲁嘉.心理学研究的生态学方法论[J].社会科学研究,2009,(2):140-144.
[10]郑湘萍.生态学马克思主义的幸福观与幸福中国建设[J].前沿,2012,(17):41-44.
[11]王宽、秦书生.马克思生态幸福思想探析[J].东北大学学报(社会科学版),2016,18(3):308-313.
[12]杨宜勇.基于满足全体人民美好生活的思考[J].中国人口科学,2017,(6):12-18.
[13]Veenhoven,R.'Why Social Policy Needs Subjective Indicators'[J].Social Indicators Research,2002,58(1/3):33-45.
[14]Veenhoven,R.'The Four Qualities of Life Ordering Concepts and Measures of the Good Life'[J].Journal of Happiness Studies,2013,1(1):195-226.
[15]Kaltenborn,B.P.,Linnell,J.D.C.,Baggethun,Erik Gómez,et al.'Ecosystem Services and Cultural Values as Building Blocks for‘The Good life’.A Case Study in the Community of R?st,Lofoten Islands,Norway'[J].Ecological Economics,2017,140:166-176.
[16]Fave,A.D.,Brdar,I.,Freire,T.,et al.'The Eudaimonic and Hedonic Components of Happiness:Qualitative and Quantitative Findings'[J].Social Indicators Research,2011,100(2):185-207.
[17]Fave,A.D.,Brdar,I.,Wissing,M.P.,et al.'Lay Definitions of Happiness Across Nations:The Primacy of Inner Harmony and Relational Connectedness'[J].Frontiers in Psychology,2016,7(16):30.
[18]Uchida,Y.,Kitayama,S.'Happiness and Unhappiness in East and West:Themes and Variations'[J].Emotion,2009,9(4):441-456.
[19]Mogilner,C.,Kamvar,S.,Aaker,J.'The Shifting Meaning of Happiness'[J].Social Psychological and Personality Science,2011,2(4):395-402.
[20]Peterson,C.,Park,N.'Meaning and Positive Psychology'[J].International Journal of Existential Volume,2014,5(1):2-8.
[21]Seligman,M.E.Flourish:A Visionary New Understanding of Happiness and Well-being[M].New York:Free Press,2011.
[22]彭凯平、窦东徽、刘肖岑.幸福科学:问题、探索、意义及展望[J].清华大学学报(哲学社会科学版),2011,26(6):116-124.
[23]彭凯平.为什么幸福是21世纪的重要话题?[N].社会科学报,2017-06-22(6).
[24]邵华、郝思哲.iEMA:走向智能化的生态主义研究模式[J].自然辩证法通讯,2018,40(8):125-130.
[2]Diener,E.,Ng,W.,Harter,J.,et al.'Wealth and Happiness Across the World:Material Prosperity Predicts Life Evaluation,Whereas Psychosocial Prosperity Predicts Positive Feeling'[J].Journal of Personality&Social Psychology,2010,99(1):52-61.
[3]Carlquist,E.,Ulleberg,P.,Fave,A.D.,et al.'Everyday Understandings of Happiness,Good Life,and Satisfaction Three Different Facets of Well-being'[J].Applied Research in Quality of Life,2017,12(2):481-505.
[4]Charlemagne-Badal,S.J.,Lee,J.W.,Butler,T.L.,et al'Conceptual Domains Included in Wellbeing and Life Satisfaction Instruments:A Review'[J].Applied Research in Quality of Life,2015,10(2):305-328.
[5]孔德生、蔡丽.关于“幸福”的中西方哲学探讨[J].理论探讨,2010,(6):156-158.
[6]刘晓燕.先秦幸福思想述评[J].宝鸡文理学院学报(社会科学版),2016,36(1):8-11.
[7]张建南.马克思幸福观的哲学维度及当代价值[J].贵州社会科学,2014,(11):17-20.
[8]易芳、郭本禹.心理学研究的生态学取向[J].江西社会科学,2003,(11):47-49.
[9]葛鲁嘉.心理学研究的生态学方法论[J].社会科学研究,2009,(2):140-144.
[10]郑湘萍.生态学马克思主义的幸福观与幸福中国建设[J].前沿,2012,(17):41-44.
[11]王宽、秦书生.马克思生态幸福思想探析[J].东北大学学报(社会科学版),2016,18(3):308-313.
[12]杨宜勇.基于满足全体人民美好生活的思考[J].中国人口科学,2017,(6):12-18.
[13]Veenhoven,R.'Why Social Policy Needs Subjective Indicators'[J].Social Indicators Research,2002,58(1/3):33-45.
[14]Veenhoven,R.'The Four Qualities of Life Ordering Concepts and Measures of the Good Life'[J].Journal of Happiness Studies,2013,1(1):195-226.
[15]Kaltenborn,B.P.,Linnell,J.D.C.,Baggethun,Erik Gómez,et al.'Ecosystem Services and Cultural Values as Building Blocks for‘The Good life’.A Case Study in the Community of R?st,Lofoten Islands,Norway'[J].Ecological Economics,2017,140:166-176.
[16]Fave,A.D.,Brdar,I.,Freire,T.,et al.'The Eudaimonic and Hedonic Components of Happiness:Qualitative and Quantitative Findings'[J].Social Indicators Research,2011,100(2):185-207.
[17]Fave,A.D.,Brdar,I.,Wissing,M.P.,et al.'Lay Definitions of Happiness Across Nations:The Primacy of Inner Harmony and Relational Connectedness'[J].Frontiers in Psychology,2016,7(16):30.
[18]Uchida,Y.,Kitayama,S.'Happiness and Unhappiness in East and West:Themes and Variations'[J].Emotion,2009,9(4):441-456.
[19]Mogilner,C.,Kamvar,S.,Aaker,J.'The Shifting Meaning of Happiness'[J].Social Psychological and Personality Science,2011,2(4):395-402.
[20]Peterson,C.,Park,N.'Meaning and Positive Psychology'[J].International Journal of Existential Volume,2014,5(1):2-8.
[21]Seligman,M.E.Flourish:A Visionary New Understanding of Happiness and Well-being[M].New York:Free Press,2011.
[22]彭凯平、窦东徽、刘肖岑.幸福科学:问题、探索、意义及展望[J].清华大学学报(哲学社会科学版),2011,26(6):116-124.
[23]彭凯平.为什么幸福是21世纪的重要话题?[N].社会科学报,2017-06-22(6).
[24]邵华、郝思哲.iEMA:走向智能化的生态主义研究模式[J].自然辩证法通讯,2018,40(8):125-130.