The intercultural trust paradigm: Studying joint cultural interaction and social exchange in real time over the Internet
- 作者：Chisato Takahashi ; Toshio Yamagishi ; James H. Liu ; Feixue Wang ; Yicheng Lin ; Szihsien Yu
- 关键词：Trust game ; Social exchange ; Internet ; Reciprocity ; Chinese ; Japanese ; Taiwanese ; Trustworthiness ; In-group favoritism ; Ethnocentrism ; Fairness
- 刊名：International Journal of Intercultural Relations
- 出版年：2008
- 期刊代码：48_01471767
- 类别：soc
- 出版时间：May 2008
- 卷：32
- 期：3
- 页码：215-228
- 文件大小：291 K
摘要
Distance transcending technology of the Internet generated a new experimental paradigm for the study of intercultural, or joint cultural interaction between members of different societies. University students from Japan, China, and Taiwan participated in experiments involving participants from their own society and another society in real time using an intercultural trust paradigm derived from a game theoretic and evolutionary approach to social exchange. The modified trust game improves on the Prisoner's Dilemma Game by eliminating greed as an explanation for lack of cooperation: the truster unilaterally decides whether or not to trust their exchange partner, and the allocator then decides whether or not to divide the reward fairly between the two of them. Participants earned real money by playing six rounds of one-shot trust games with three in-group members and three out-group members over the Internet. Across three experiments involving two interacting societies each, Japanese were found to be less trusting and trustworthy exchange partners compared to cultural Chinese. This suggests that Japanese collectivism is based more on long-term assurance networks, whereas Chinese collectivism provides a more expansive, guanxi-based approach to building new social networks. Japanese also showed less in-group favoritism in both trust and trustworthiness (or conditional fairness) at the national-level compared to cultural Chinese, suggesting that culture-specific content (e.g., collective guilt for WWII) may influence ethnocentrism at the national level.